Description: This is the
foremost of the 108 shrines glorified by the Alwars; all of the Alwars with the exception
of Madhurakavi Alwar have sung of its glory. It is the one of the greatest centers of the
Sri Vaishnava religion and among the most visited pilgrimage centers in India.
Undoubtedly the largest temple in India, and one among the grandest, it is a treasure
house of art freezing various architectural styles over a period of time. It boasts
of the tallest temple tower in India. Referred to as heaven on earth it is an
ancient center of worship - vibrant with tradition and festivals. The Pancharanga
Kshetrams along the course of the Kaveri are Srirangapatnam (Karnataka), Srirangam, Koyiladi (Anbil) and Kumbhakonam
and Indalur (Mayiladuturai).
Srirangam is very closely associated with Ramanujacharya, the beacon of the Sri Vaishnava tradition of Hinduism.
Tiruvanaikka or Jambukeswaram, one of the Pancha
Bhoota Stalams (associated with the primary element water) of Shiva, is located in the
vicinity. Srirangam is located near Tiruchirappalli in Tamilnadu.Deities:
Ranganathar is enshrined in a reclining posture (facing the South); while Namperumaal the
festival deity in a standing posture is also housed in the main sanctum. There is a shrine
in the fourth prakaram, housing Ranganayaki Taayaar.
Traditions: Araiyar Sevai, one of the ancient devotional
art traditions of Tamilnadu, involving the expressive recitation of the Divya Prabandams,
using movement, music originated here under the auspices of Nadamuni (10th century CE).
Araiyar sevai is performed also at Srivilliputtur, Alwar Tirunagari and Melkote
(Karnataka). The famous tamil literary work Kamba Ramayanam premiered here at Srirangam.
The Temple: This temple enshrines Ranganathar in the central sanctum,
crowned with a gold plated Pranava Vimanam or Paravasudeva Vimanam. A total of 7
concentric prakarams surround this shrine, housing several mandapams, tanks and shrines.
The area enclosed by the outermost wall is over a hundred ares. Gopurams on the south and
east of the 4th prakaram are the most impressive. A total of 21 towers adorn the temple.
The Srirangam temple tradition is an ancient one. The Silappadikaaram of the Sangam
period refers to Srirangam. All of the Alwars (with the exception of Madhurakavi) have
sung in praise of Srirangam. The first (surviving ) stone inscription dates back to the
period of Parantaka Chola (924 CE).
The pillars here go back to the Chola period (13th century CE). The 1000 pillared hall is
also the product of the late chola period, and is also in the 4th prakaram; its entrance
is in the south. It is here where the adhyayanotsavam (involving the recitation of the
Tamil Prabandam hymns) is held. At the southern edge of the huge open courtyard, the
Vijayanagara rulers added the hall with 8 pillars with huge horses. The Krishna Venugopala
shrine on the southern side is also of great beauty. The Garuda mandapam s located
in the third prakaram.. Its pillars go back to the Nayaks of 17th century Madurai.
The Chandra and Surya Pushkarini tanks are located in the 3rd prakaram.
Legends: Legend has it that the image of Ranganatha worshipped here,
was originally worshipped by the clan of the Ishwakus, and it passed on to Rama. Rama upon
his victorious return from Lanka, handed over this image to Vibhishana, who proceded to
Lanka with the image. Circumstances caused him to place this image on the banks of the
Kaveri, where Srirangam now is. (see Ucchi Pillaiyaar Koyil
) A disappointed Vibhishana returned to SriLanka with the consolation that the image of
Ranganatha at SriRangam would face South - in the direction of Lanka. A Chola monarch by
name Dharmavaraman is said to have created a temple here.
Legend also has it that the original temple was flooded by the Kaveri and was
rediscovered by a later Chola emperor.
History: Temple life at Srirangam evolved after Nadamuni (923 -
1023 CE) compiled the hymns of the Alwars and gave them a musical form. During
Ramanuja’s time (12th century CE), Srirangam was a well established institution. The
Pandya rulers, from the 13th century onwards gave the temple, immeasurable support; the
gold plating of the vimanam being first of their endowments. The Hoysala kings, who set up
a military base outside Srirangam also made contributions. The temple was desecrated by
the Delhi armies in 1313, and was closed for 60 years. From the end of the 14th century,
the temple came back to life, and much of what is seen today is a result of the
rebuilding activity which heppened during the time of the Vijayanagar rulers.
Festivals: An elaborate protocol of worship services is offered here
throughout the day. On about 120 days, the Utsavamurthy is taken out in procession out of
the inner sanctum. Aadi bhrammotsavam is celebrated in Panguni. The grand Adhyayanotsavam
is celebrated in the month of Margazhi, involving the recitation of the Prabandham hymns
or Alwar Pasurams in the thousand pillared hall.
Also in Srirangam is the Dasavataram temple, the only one of its kind, enshrining the
ten incarnations of Vishnu along with Lakshmi Narasimhar and Vishwaksenar. This temple was
built by Tirumangaialwar and is now under the administration of the Ahobila Mutt.. The
Tirumangaimannan festival is celebrated here.
Links: The
Srivaishnava Home Page 1, The
Srivaishnava Home Page 2, The
Official Srirangam Temple website. |
